1/7/2024 0 Comments Dine be iina hozhooga silaIn turn, Diné binahatʼa is the foundation of the Diné binaatʼá (government). These laws provide the foundation of Diné bi nahatʼá (providing leadership through developing and administering policies and plans utilizing these laws as guiding principles) and Diné sovereignty. These laws provide sanctuary for the Diné life and culture, our relationship with the world beyond the sacred mountains, and the balance we maintain with the natural world. § 202) The Diné bibeenahazʼáanii embodies Diyin bitsʼą́ą́dę́ę́ʼ beenahazʼáanii (Traditional Law), Diyin Dineʼé bitsʼą́ą́dę́ę́ʼ beenahazʼáanii (Customary Law), Nahasdzáán dóó Yádiłhił bitsʼą́ą́dę́ę́ʼ beenahazʼáanii (Natural Law), and Diyin Nohookáá Diné bibeenahazʼáanii (Common Law). Hence, as we were created with living soul, we remain Diné forever. Different thinking, planning, life ways, languages, beliefs, and laws appear among us, But the fundamental laws placed by the Holy People remain unchanged. From here growth began and the journey proceeds. ![]() Therefore, we were called the Holy Earth-Surface-People. Accordingly, we are identified by: Our Diné name, Our clan, Our language, Our life way, Our shadow, Our footprints. Upon our creation, these were instituted within us and we embody them. These are the fundamental tenets established. The Holy People ordained, Through songs and prayers, That Earth and universe embody thinking, Water and the sacred mountains embody planning, Air and variegated vegetation embody life, Fire, light, and offering sites of variegated sacred stones embody wisdom. Éí biniinaa tʼáá nanihiʼdeelyáhąą doo níłchʼi divin hinááh nihiihdaahyaʼąą geʼát éigo, Tʼáá Diné niidlįįgo náásgóó ahoolʼá. Áko dííshjįįgi nitsáhákees, nahatʼá, iiná, saad, oodląʼ, Dóó beehazʼáanii ałʼąą ádaatʼéego nihitah nihwiileeh, Ndi nihi beehazʼáanii bitsé siléí nhá ndaahyaʼáá tʼahdii doo łahgo ánééhda. Díí bikʼehgo Diyin Nohookáá Diné nihiʼdooʼniid. Binahjiʼ nihééhoʼdílzingíí éíí: Nihízhiʼ, Ádóoneʼé niidlíinii, Nihinéíʼ, Nihee óʼool ííł, Nihi chahaʼoh, Nihi kékʼehashchíín. Hanihiʼ diilyaadi díí nihiihdaahyaʼ dóó bee hadíníitʼé. Díí tsʼídá aláají nihi beehazʼáanii bitse siléí niháʼ ályaa. Diné bibeehaz’áanii Bitsi Siléí Diyin Dineʼé Sin dóó sodizin Bee Nahasdzáán dóó yádiłhił nitsáhákees yił hadeidiilaa, Tó dóó dził diyinii nahatʼá yił hadediilaa, Niłchʼi dóó nanseʼ ałtaasʼéí iiná yił hadediilaa, Koʼ, adinídíín dóó ntłʼiz náádahaniihjįʼ sihasin yił hadeidiilaa. § 201) We, the Diné, the people of the Great Covenant, are the image of our ancestors and we are created in connection with all creation. ![]() Diné bibeehazʼáanii Bitse Siléí-Declaration of the Foundation of Diné Law (1 N.N.C. The Foundation of the Diné, Diné Law and Diné Government § 1. Diyin Nohookáá Diné bibeenahazʼáanii-Diné Common Law Title 1 General Provisions Chapter 1. Diyin Dineʼé bitsʼą́ą́dę́ę́ʼ beenahazʼáanii-Diné Customary Law § 5. Diyin bitsʼą́ą́dę́ę́ʼ beenahazʼáanii-Diné Traditional Law § 4. Diné bibeehazʼáanii bitse siléí-Declaration of the Foundation of Diné Law § 2. 8, 2002 Council Resolution (CN-69-02).įor commentary on the Council’s efforts to incorporate Diné bibeenahazʼáanii in its written statutes in English, please read Diné bibeenahazʼáanii: Codifying Indigenous Consuetudinary Law in the 21st Century, INDEX § 1. The Navajo Fundamental Diné bibeenahazʼáanii (1 N.N.C.
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